In John 8:31-32, Jesus gave a simple statement (or I would also call it a requirement), “If you abide in my word, you are truly my disciples, and you will know the truth, and the truth will set you free.” Jesus was issuing a challenge in this statement: If you want to be my disciple, and if you want to be free, you will have to abide in my word. Now this statement seems simple and straight forward, but there are many who will agree with this verse on the surface and yet reject the challenge contained therein.
Not everyone is going to accept the truth. We can issue the most passionate plea, the most logical argument from the word, and do so with the greatest outpouring of love, and there will still be many that will reject the truth. That is the painful truth about loving our neighbor as ourself. We genuinely seek their salvation — but they have to seek it, too!
In addition to the lost soul that may not be ready and willing to accept and obey the truth, there are also those that claim to desire salvation but will not accept all of the truth. One might confess a belief in Christ, claim a wholehearted commitment to Him, and yet still reject part of the word. You might hear someone make the statement: “I just can’t accept….” In other words, confronted with plain teaching from the word, and even though they claim belief and commitment, they will not yield themselves to some part of it.
Consider again Jesus’ statement, “if you abide in my word, you are truly my disciples.” Whether we accept the truth determines whether we really are a disciple of Christ! Remember that the definition of disciple is one who not only learns from the teacher but puts that knowledge into action. It’s not just an intellectual exercise. We have to live it from then on.
Next time you open your New Testament and start reading, think on these verses. Are you willing to accept and abide in the word? That means all of it — there’s no discipleship in picking and choosing! Our motivation in seeking truth must be to seek it all. We can’t say we seek the truth but avoid the more challenging teachings from it.
“Examine yourselves, to see whether you are in the faith. Test yourselves.” (2 Corinthians 13:5)
Personal responsibility. Those are viewed as dirty words by some today. Why? They don’t want to be accountable to anyone! In their minds, it is always someone else’s fault, someone else’s responsibility, and they feel justified as long as they have someone else to point to in order to blame. Of course, if it is something good, they will be happy to take the “blame” for that!
If there is one thing God teaches us through His word, it is that we are personally accountable for all the we do. “The soul who sins shall die.” (Ezekiel 18:20) If that isn’t a statement of personal accountability, I don’t know what is!
Jeremiah dealt with false prophets who would lie to the people. They would assuage the people’s conscience by telling that, “You shall not see the sword, nor shall you have famine, but I will give you assured peace in this place.” (Jeremiah 14:13) In other words, go ahead and do as you will, God isn’t going to punish you. This same lie is still being told today. God is just and justice demands a standard be set and be the measurement by which all are compared. That standard was set in the word of God and we will be measured by it (John 12:48). “So then each of us will give an account of himself to God.” (Romans 14:12).
God’s judgment of us is not limited to just doing wrong. In fact, He will also judge us for not doing what is right! “Whoever knows the right thing to do and fails to do it, for him it is sin.” (James 4:17). We must pursue righteousness, meaning we remove sinful actions and add holiness to our lives! (Hebrews 12:14). We can’t do one without the other. They go hand in hand.
We must accept responsibility for our own actions and inactions. We must understand that judgment will come and we will have to give account of ourselves (Romans 14:12, Hebrews 4:13). All that we do today will come to light (1 Corinthians 4:5) at judgment.
“But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.” (James 1:14–15) James is telling us that falling prey to temptation and sinning is a process. It is not a sudden event, but a gradual process involving a series of compromises that may even seem insignificant at the time. He uses an analogy of pregnancy to illustrate that point. In order to understand this process, let’s consider the story of Peter’s denial of Jesus.
Prior to the crucifixion of Jesus, He and His disciples were together in an upper room and Jesus predicts their abandonment of Him (Mark 14:27). Peter responds, “Even though all may fall away, yet I will not.” Jesus turns His attention to Peter and tells of the upcoming denial from Peter. Peter can’t even fathom that he would do such a thing and states, “Even if I have to die with You, I will not deny You!” Peter was making his first mistake — overconfidence. Satan was going to cause Peter to stumble, but not in an area of perceived weakness, rather what Peter thought was an area of strength!
Afterward, Jesus takes Peter, James and John with him into the garden where He tells them, “Keep watching and praying that you may not come into temptation; the spirit is willing, but the flesh is weak.” (verse 38) Even with this warning, it does not seem that any of them took the advice given. As far as we see, none of them uttered a prayer either for Jesus or themselves. The second mistake then was prayerlessness. When we are people of frequent prayer, we are showing that we realize our dependence on God and this provides us with a good perspective. Without prayer, people of God are not depending on Him, but on their own strength alone. Satan must relish the opportunity to strike when we make ourselves weak by not taking the same advice given to these 3 disciples!
The next event in Mark 14 is the arrival of the soldiers to arrest Jesus. Verse 47 tells us “one of those who stood by drew his sword, and struck the slave of the high priest and cut off his ear” and John 18:10 identifies this as Peter. Peter has then made his third mistake — misguided zeal. He thought that protecting Jesus would be the right thing to do, but he was forgetting that Jesus had already told them this was going to happen. Peter was opposing the plan of God! We must have zeal to be disciples, but it must be a zeal that is based on the will of God. When our zeal is based solely on human wisdom, it becomes a tool of Satan. Peter made a mistake that many still make today – thinking that a “good” thing must be the will of God.
Now we begin to see more clearly the path Peter is on. As the soldiers take Jesus away, Peter “followed Him at a distance.” (verse 54) He is still following – but he is doing so at a distance. At any given moment in our lives, we either draw closer to God, or distance ourselves from Him. This choice then influences whether we will be strengthened or weakened in our spiritual battle. In addition, Peter is not just distanced from Jesus, but also from the other disciples. As he is following at a distance, he is now surrounded by unbelievers (verse 66) at a point in which he is getting weaker with each passing moment. He is now being influenced by evil company! Perhaps the other disciples would have encouraged him to be strong, but he doesn’t have that avenue now. He has made his battle all the more difficult.
Now, temptation is mounting and sin is about to come. Peter began with indignation at the thought of denying Christ, much less 3 times! Now, through the night, that is exactly what he does. When the cock crows, Peter remembers the words of Jesus and realizes how far he has come in just one night — and he weeps bitterly (verse 72). While we are critical of Peter at times, who among us can say we have not followed this same path at some (or many) points? The bitterness of sin becomes apparent.
The lesson for us is in realizing the steps that brought Peter to the unthinkable. Recognize the compromises in your life and break the pattern.